May 11, 1977

THE NEW CHURCH

It is I, Fr. Giovanni Calabria. Our acquaintance began upon earth and continues in Heaven; in Heaven it has been transformed into a holy and fraternal union by virtue of the great dogma of the Communion of saints. I cherish you very much, Fr. Octavio, just as you cherish me; I cherish you, because in Heaven what animates our soul, our spirit, is the infinite love of God. We can do nothing but love, living in him and from him; we love everything and everyone; for only one thing we have aversion: evil, for he is the love that unites; evil is the product of a rebellion that divides.

Love that unites

Fr. Octavio, I also, anticipating your desire of knowing information from me, who am in the light (for during my life I accepted and loved the light, which is part of love, from which it springs); you desire to know from me something about the purification, and especially about the post-purification, for I am outside of time and space. He, the invisible head of the Church, is always present in the Church, and nothing that happens in the Church is strange for him; that is to say, he knows everything; he perceives everything, both because he is omnipotent, omniscient and omnipresent, and also because (you already know) in him there is no past or future; for he is the eternal instant that never passes.

When I was journeying upon earth, as you now are, he made me know and see very clearly the hour of purification; and therefore I spoke about it in my writings; this hour will not only come in the future; it is already taking place, “in crescendo,” in a progressive manner. You will see disorders, violence, crimes, conspiracies and profanations; it will have its epilogue: torrents of blood, sorrows and sufferings, not easily expressed.

Pure and beautiful like the spouse of the canticles

You, Fr. Octavio, desire to know some things more about the postpurification; very well, it was already told you in previous messages that many of the present structures will collapse; religious congregations, religious orders, communities that no longer have the spirit for which they were founded, and others will be born, more in harmony with the necessities of the renewed Church; this new Church will no longer have within it seeds of scandals, of perversion; germs of division, thirst for honors or riches. Pure and beautiful, like the Spouse of the Canticle of Canticles, it will be a pious Mother, a wise and severe teacher, who will safeguard the precious treasure received from heaven in trust, the treasure of the divine Word, a word of truth that does not change, nor can it change, like the blowing of wind. It should safeguard not only the inestimable patrimony of revelation, but also that of the evangelical law and morals, that can never be adapted to the times, that change and alter; it should never be adapted to civilizations that change with the flow of the generations; on the contrary, it is the times and the generations that should adapt to the doctrine and morals that are of God.

The reprehensible flexibility and ductility of the bishops in this area have been the consequence of anarchy, disorder, and laxity, that are most grave evils of the Church that agonizes.

The tremendous plague of compromise, a diabolical tactic, the reason and cause of innumerable misfortunes and calamities, will disappear in the new Church; only and always the truth. Only Christian doctrine and morals, precious gifts of God to humanity and to the Church in particular, can heal the nations and the Church, that can be healed, and therefore should be healed.

The new Church will be as he founded it, and as he desires it. It will be the polar star, capable of guiding the unified peoples, persons and nations, toward their common goal.

It will truly be the sacrament of salvation, a generator of justice and peace and of love. The regenerated Church will be a Church conscious and aware of the great divine powers that have been conferred upon it. It will be a Church saturated with its great divine mission; it will be a Church that will battle courageously by means of its bishops and priests, all filled with knowledge of its grandeur, dignity and sacerdotal power, and they will confront the dark powers of hell, delivering and healing the souls and bodies of so very many creatures, tyrannized by the demons, in whose existence and wickedness all will believe.

One with Christ the redeemer

The new Church will be an upright Church, in which all pastoral activity will be valid and effective, only if it is identified with the same human and divine activity of Christ, who continues perpetuating it and renewing it in the mystery of the Eucharist, which is the mystery of the Cross; the human and divine activity of Christ was, is, and always will be, that of redeeming; that is to say, to deliver souls from the slavery of Satan; this is, and always will be, the finality of the Redemption that continues.

It will be, therefore, the Church that will take seriously the great teaching of the Cross; it will be the Church that will follow Christ on the path traced by him with humility, poverty and obedience.

The new Church will be the Church that will recognize Christ, and to him it will give all honor and all glory, and it will give him the place that corresponds to him in the spirit and heart of each one of its members, in families, in the schools, in society and in the governments, for he is the Alpha and the Omega of everyone and of everything.

Fr. Octavio, death has not divided us; I am close to you; we are close to you. May the omnipotent God bless you and protect you from all evil, and from every ambush and trick of the enemy, now and always.

Father Giovanni Calabria